• The Deity of Jesus Christ

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    If He who was born from the Father before all ages was not born as to his humanity then there is no salvation for lost humanity. You have been anointed with immortal holy oil in the baths of Christ. The ministry of the church is rooted first and foremost in the ministry of God. He also reviews what Scripture says of the Son�s pre-existence, and concludes that its real basis is to be found in the divine wisdom present with God from or before the moment of creation. One point that is made clear in that paper is that, in whatever form He manifests Himself, singular or plural, God is the powerful Creator of the universe and that His eternal existence means that He has neither a beginning nor an end.
  • Jesus and His Mother (Studies in Scripture)

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    Yesterday we focused on the impact of the radical immanentism of G. In any case, this is highly recommended reading on an extremely important subject. — Andreas J. Jude, too, introduces himself as the servant of Jesus Christ, through union with whom Christians are kept in a life of faith and holiness (1); Christ is our only Lord and Saviour (4), Who punished Israel in the wilderness and the rebel angels (5), Who will come to judgment surrounded by myriads of saints (14), and to Whom Christians look for the mercy which He will show them at His coming (21), the issue of which will be life everlasting.
  • Jesus: Everthing You Need to Know to Figure Him Out

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    Jesus’ Resurrection and exaltation (above, no. 3.1) showed that his death was a constitutive element of the salvation being brought in by the reign and the power of God (cf. Orthos which means straight or correct, and the word doxa, which means worship or glorify. From the supernatural character of grace flows its second quality: gratuitousness. (Included here are items demonstrating the role of Jewish biblical materials in the development of Christology; the tension between claims about the universal saving role of Jesus and the validity of Israel’s covenantal status; and, in the case of Haight, the “openness” of Christology to Judaism).
  • Jesus Reigns in Me!: Living Daily in the Power of His

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    It asks questions about the nature of Christ. According to the distinction of persons there are two; but according to common nature, both are one. Does Benin have some superiority claim over Ethiopia? The end result of these changes, for which Constantine is a symbol of the way things were moving rather than a cause, was that the church came to identify with the social order. Comstock, Gary. "Is Postmodern Religious Debate Possible?"
  • Sewanee Theological Review

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    It also suggests that her ministry is not exclusive to any group, since the audience cannot mistakenly think that her identification with any group (except, perhaps, her gender) has authorized her for her ministry. And he was transfigured before them, and his clothes became radiant, intensely white, as no one on earth could bleach them. In other words, there is only one living Being that is God. Ryan is the author of numerous articles and recordings on theological and spiritual topics.
  • The Virgin Birth of Christ

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    Instead of the sophisticated retreat to commitment or the frenzy of conversion sickness, a measured and mature Reformed mind will identify canonical principles of truth and methods of understanding and hold fast to them. Once freed, he studied with Calvin in Geneva, returning to Scotland in 1559. Christ experienced unbelievable sorrow because many of those He loved were preparing to betray Him. Dealing with Jesus� qhlemato"-wills human & divine; it outlawed both and said what was important was that Jesus Christ had done the action.
  • The Quest of the Historical Jesus

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    And Peter will treat Jesus as a leper when he denies him. Christ cannot be experienced except from within the context of corporate human experience. Yet with Christology, the conciliar definition admits of two spirits, minds, wills, and energies, each according to the nature. Future reflection needs to pay attention to the oppressive aspects of shamanism, such as its appropriation of the patriarchal elements of imported religions and its over-emphasis on the personal dimension of han (Lee 1994: 4-5).
  • From Heaven He Came and Sought Her: Definite Atonement in

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    This declares the Father as he is, because it is itself just like that, being exactly what the Father is insofar as it is wisdom and being. They found their warrant in the Pauline statements in Philippians 2:5, Romans 8:3, and Galatians 4:4. All Christians, however, agree we can be saved only by the grace of God; we cannot save ourselves or determine our own fate after death. If he would have said Jesus came "in the likeness of flesh" he would have denied His authentic humanity. Jesus is the Center of God’s Dealings with Man.
  • Christ Without Myth: A Study Based on the Theology of Rudolf

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    This perfect cooperation among the three Persons is to help Christ's disciples powerfully testify of Him and spread the good news of salvation. "Describe the relationship between the Father and the Son. They were not moved to the Napolini Archaeological Museum with the rest of Pompeii's frescoes. The Apostles saw in these prophecies many arguments in favour of the claims and the teachings of Jesus Christ; the Evangelists, too, are familiar with them, though they appeal less frequently to them than the patristic writers do.
  • Meditations and Discourses on the Glory of Christ: In His

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    Like other metaphysical writers, Quimby distinguished Jesus from the Christ. For the fact that God, our Lord Jesus Christ, has become in addition to deity a genuine, living, breathing human being has changed everything in the universe forevermore. The universe is a battlefield, but not between equals. Radical in its iconography of Jesus is Michelangelo 's Last Judgment (1533–41), in the Sistine Chapel, the world's largest painting, in which a giant, beardless, and virtually nude Jesus appears to use his muscular body to hurl the damned like an athlete.